Vintage Powder Room

The Adoration Face Powder box dates from the 1920s/1930s, and because the design on the box appears to be that of a spider web it brings to my mind the spooky goings on of Halloween.

Halloween is a contraction of “All Hallows’ Eve” and it is an annual celebration observed in many countries on October 31, the eve of the feast of All Hallows (or All Saints).

Scholars believe that the celebration was originally influenced by western European harvest festivals and festivals of the dead. The end of the harvest season is a symbolic death — the fields are left fallow for a period of time in order to restore their fertility — to be resurrected in the spring.

In A HARVEST OF DEATH, Civil War photographer Timothy H. O’Sullivan captured the image of dead soldiers on a battle field waiting to be collected, or harvested, for burial.

A Harvest of Death

The dead have a powerful hold on the living, and festivals of the dead have been observed in many different cultures for centuries.

One of the best known festivals of the dead is Dia de los Muertos (Day of the Dead). Dia de los Muertos is a Mexican holiday  and is held on November 1st (honoring deceased children) and November 2nd (honoring deceased adults). The living go to cemeteries to be with the souls of the departed. Private altars are built at grave sites and may contain favorite foods, beverages, photos, and other memorabilia of the departed.

Spending quality time with the souls of the departed wasn’t enough for the Victorians, they wanted to speak with their deceased loved ones. Elijah Bond, an American lawyer and inventor, made chatting with the deceased a reality — well, if you believe in the power of the Ouija board.  On July 1, 1890 the Ouija board was introduced by Bond, and he received a patent for it in 1891.

Elijah Bond

The Ouija board was originally regarded as a harmless parlor game; but following the carnage of WWI many people were desperate to reach loved ones who had been killed during the conflict, and they searched for ways in which to communicate with their sons, brothers, and husbands. Many of the survivors of the Great War, including the creator of Sherlock Holmes, Sir Arthur Conan Doyle, found comfort in spiritualism.

Sir Arthur Conan Doyle

Pearl Curran was an American spiritualist who popularized the Ouija board as a divining tool. By all accounts she was an ordinary girl with no special gifts or particular ambitions. She married John Howard Curran when she was 24.  The couple’s upper middle-class lifestyle afforded Pearl the opportunity to spend her free time playing cards and calling on friends.

In 1912 Pearl and her friend Emily Grant Hutchings paid a call on a neighbor who had a Ouija board.  During the visit Emily claimed to have received a message from a relative. Emily purchased a Ouija board and took it to Pearl’s house with the plan of communicating further with the spirit of her deceased relative.

Initially Pearl was indifferent to her friend’s new obsession, but she finally agreed to participate at the board.  On June 22, 1912 Pearl received a communication from a spirit who identified herself as only as Pat-C. Then on July 18, 1913 the board became possessed with unusual strength and energy and Pat-C began to reveal further information about herself. She said “Many moons ago I lived. Again I come. Patience Worth my name. Wait, I would speak with thee. If thou live, then so shall I.”

In 1916, Pearl Curran wrote a book publicizing her claims that she had contacted the long dead Patience Worth.  By 1919 the pointer on Pearl’s board would just move around aimlessly, but it didn’t matter.  Pearl had progressed to pictorial visions of Patience Worth. She said “I am like a child with a magic picture book.  Once I look upon it, all I have to do is to watch its pages open before me, and revel in their beauty and variety and novelty…”

Pearl became Patience’s amanuensis, and she faithfully transcribed the stories that came to her through Worth’s spirit.  Together the pair wrote novels including: Telka; The Sorry Tale; Hope Trueblood; An Elizabethean Mask as well as several short stories and many poems.

Of course there were the inevitable naysayers who didn’t buy Pearl’s story of a long dead writing partner. Some of the skeptics noted that Patience was somehow able to write a novel about the Victorian age, which came 200 years after she had lived.

However it happened, the literature produced by Patience Worth was considered by many to be first rate.  Worth was cited by William Stanley Braithwaite in the 1918 edition of the Anthology of Magazine Verse and Year Book of American Poetry by printing the complete text of five of her poems, along with other leading poets of the day including William Rose Benet, Amy Lowell, and Edgar Lee Masters!

Here is one of Patience Worth’s poems, The Deceiver:

I know you, you shamster! I saw you smirking, grinning

Nodding through the day, and I knew you lied.

With mincing steps you gaited before men, shouting of your valor,

Yet you, you idiot, I knew you were lying!

And your hand shook and your knees were shaking.

I know you, you shamster! I heard you honeying your words,

Licking your lips and smacking o’er them, twiddling your thumbs

In ecstasy over your latest wit.

I know you, you shamster!

You are the me the world knows.

Pearl Curran’s husband, John, passed away on June 1, 1922. It was John who had kept meticulous records of the Patience Worth sessions, so with his death the records became sporadic and fragmentary.

Pearl married two more times but the marriages were short-lived.  In the summer of 1930 Pearl left her home in St. Louis for good and moved to California to live with an old friend in the Los Angeles area. On November 25, 1937 Patience communicated for the last time; she said that Pearl was going to die very soon.

Even though Pearl had not been in ill health, she developed pneumonia in late November and passed away on December 3, 1937.

A thorough investigation of the Pearl/Patience case was conducted during Pearl’s lifetime by Dr. Franklin Prince. In 1927 the Boston Society for Psychic Research published Dr. Prince’s book. As a part of his investigation Dr. Prince wrote an article entitled The Riddle of Patience Worth, which appeared in the July 1926 issue of Scientific American. He asked that anyone with information on the Pearl/Patience case to contact him, but no one ever did.

If you’d like to learn more about Pearl Curran and Patience Worth, visit the website dedicated to her (them?)

Photo from the LA Times

HAPPY HALLOWEEN!

Will-O-Wisp is a rather curious name for a hair net.

Frances Griffiths & Elsie Wright c. 1917

In Medieval Latin will-o’-the-wisp means foolish fire.  The will-o’-the-wisp has been described as a ghostly light sometimes seen at twilight over bogs, swamps and marshes.  The light resembles a flickering lamp and will often recede if approached, as if it was being carried off by a fairy.

The Will-O-Wisp advertisement above appeared in ASIA magazine in 1922, so perhaps the name and the fairies had something to do with an incident a couple of years earlier in Cottingley, near Bradford, England.  Two young cousins Elsie Wright (16) and Frances Griffiths (10) alleged that they had photographed fairies near Cottingley Beck (stream).

Cottingley Stream

 Sir Arthur Conan Doyle, spiritualist and author of the Sherlock Holmes tales, learned of the existence of the the fairy photographs after he was contacted by the editor of the Spiritualist publication LIGHT. 

Doyle was convinced that they were incontrovertible evidence of psychic phenomena.  Not everyone agreed; some felt as Conan Doyle did, and others were certain the photos had been faked.  

Following WWI many people turned to spiritualism to ease the pain of losing loved ones either in combat or to the Spanish flu pandemic in  1918. Conan Doyle had his own reasons for his belief in spiritualism.  

Doyle’s wife Louisa had been deceased for over ten years when their son Kingsley died on October 28, 1918 right before the end of WWI. Kingsley had contracted pneumonia while convalescing after having been seriously wounded in 1916 during the Battle of the Somme. Kingsley’s death plunged Doyle into a deep depression.  The grieving man had little time to mourn his son before he lost his brother Innes, his two brothers-in-law, and two nephews.  Suffering so many devastating losses in rapid succession set Doyle on a quest to find a way to cope with his anguish.

Séances and Ouija boards became popular ways in which to attempt to make contact with the spirit world.  There were people who were sincere in their beliefs in paranormal phenomena, and of course there were countless charlatans out to make a quick buck by exploiting the grief of those whom the dead had left behind.

The Cottingley photographs became public in mid-1919 after Elsie Wright’s mother Polly attended a meeting of the Theosophical Society in Bradford. The lecture topic that evening was “Fairy Life” and at the end of the meeting Polly Wright showed two photographs taken by her daughter and niece to the speaker.  The photos caused a stir.  They were displayed a few months later at the Society’s annual conference in Harrogate where they came to the attention of Edward Gardner, a Theosophical Society big-wig.           

Gardner embraced the photos for what he believed them to be, evidence that humanity was undergoing a cycle of evolution.  He said:  “… the fact that two young girls had not only been able to see fairies, which others had done, but had actually for the first time ever been able to materialise them at a density sufficient for their images to be recorded on a photographic plate, meant that it was possible that the next cycle of evolution was underway.” 

Initially Gardner had the photos examined by Harold Snelling, an expert in photography.  Snelling concluded that the negatives were genuine, which wasn’t exactly the same thing as verifying their content; however, an enthusiastic Edward Gardner used prints of the fairy photos in illustrated lectures he gave around the U.K.   

Sir Arthur Conan Doyle  had become aware of the Cottingley photos at about the same time that he’d been commissioned by THE STRAND MAGAZINE to write an article on fairies for their Christmas issue. Just as Gardner had done, Doyle took the photos to various experts in an effort to determine their authenticity.  Kodak declined to issue a certificate of authenticity, as did another photographic company, Ilford. 

Gardner and Doyle wanted desperately to believe the the photos were genuine.  They concluded that the fairies in the photos must have been real because only one out of the three experts’ they’d queried had reported unequivocally that there was “some evidence of faking”.  Gardner and Doyle heard what they wanted to hear.

In July 1920 the two cousins Elsie and Frances spent a school holiday together in Cottingley so that they could take more photos of the fairies.  Bad weather kept the girls, and presumably the fairies, indoors until mid-August.  The girls insisted that the fairies wouldn’t show themselves if others were watching, and so Elsie’s mother was persuaded to visit her sister’s home for tea leaving the two girls alone.

While Elsie’s mom was enjoying her tea the two girls were busying taking photos..  The first photo was entitled “Frances and the Leaping Fairy” and shows Frances in profile with a winged fairy close to her nose. 

The second photo “Fairy Offering Posy of Harebells to Elsie” shows a fairy offering Elsie a flower.

The third photo “Fairies and Their Sun-Bath” was taken two days later and shows only fairies.

The photographic plates were packed in cotton and sent off to Gardner in London who received them with joy.  He contacted Conan Doyle, who was on a book tour in Melbourne, with the good news. Doyle responded:

“My heart was gladdened when out here in far Australia I had your note and the three wonderful pictures which are confirmatory of our published results. When our fairies are admitted other psychic phenomena will find a more ready acceptance … We have had continued messages at séances for some time that a visible sign was coming through.”

Conan Doyle used the 1920 photos for a second article in THE STRAND MAGAZINE, and subsequently used the photos and the STRAND article to form the basis of his 1922 book THE COMING OF THE FAIRIES.           

Many of the adults around Elsie and Frances continued to believe in fairies – they wrote books and held séances; but what about Elsie and Frances the fairy photographers?  Had they faked the photos?  Of course they had. The Cottingley fairies bear an uncanny resemblance to illustrations from PRINCESS MARY’S GIFT BOOK, don’t you think?

The controversy over the Cottingley photos continued without Elsie and Frances — the two girls grew up, married, and lived abroad for years.  In 1985 the cousins were  interviewed for Arthur C. Clarke’s WORLD OF STRANGE POWERS. Elsie said that she and Frances were too embarrassed to confess the truth after they’d succeeded in fooling Sir Arthur Conan Doyle. She went on to say: Two village kids and a brilliant man like Conan Doyle – well, we could only keep quiet.”

Frances said: “I never even thought of it as being a fraud – it was just Elsie and I having a bit of fun and I can’t understand to this day why they were taken in – they wanted to be taken in.”

Conan Doyle showed the Cottingley photos to physicist and psychical researcher Sir Oliver Lodge, who believed the photos to be fake.  Sir Oliver thought that a troupe of (tiny?) dancers had masqueraded as fairies, and in particular he expressed doubt as to their “distinctly Parisienne” hairstyles. Despite Lodge’s opinion, Sir Arthur Conan Doyle remained a true believer in spiritualism and in the existence of fairies to the end of his life. 

I don’t believe in fairies, but I do believe in the indefatigability of the human spirit in the face of unimaginable horror and tragedy.  If the human spirit occasionally needs to manifest itself in sweet-faced little beings with wings, that’s fine with me.

Another of the skeptics of the Cottingley photographs noted that the fairies “looked suspiciously like the traditional fairies of nursery tales” and that they had “very fashionable hairstyles” – which brings us full circle to the  adorable, and stylishly coiffed, fairies on the Will-O-Wisp hair net advertisement.